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  1. But as, admittuig the resemblances between these languages n Hindu might feel disposed to draw the conclusion that Sanskrit is the source of all the other kindred tongues, la^itt'ad of being derived together with them from an older language, the common parent of them all, — to obviate this erroneous inference, it is next shown that the wliole grammatical character of Greek and Latin is that of independent languages ; that in this respect they difl Vr iiv PREFACE. 285 — 298) exhibits the grounds which exist for supposing that the ancestors of the Indians and Iranians (or Persians) continued to form M one commimity after the other kindred tribes had separated ^ from them, and departed to distant regions. The immigration of the Indo-Arians from the north- west rendered probable by the tenor of the Yedic hymns. They ap|)are Dtljr lead the way to the formation of pronoims in the modern ver-j nacuiars. In proof of this, I will ouly refer to the lights which may bo derived from the seventh and eighth books of the Aitareya-brah- mana on the position of the castes, and on the regal and sacer- dotal dignities. Tht Bfwtn not written as a oompleie ezpodtioa of the psi Mfplw ct befief ; bat they are Decea Barj towards suob an ex- {MJIwa^ bccaaae thej wen meant to explain and mtahlhh tht vhfola ci Mtomary cere Bunual of worship. 457.) " The other two Sanhitas were more likely the production of the Drahmaua period. 206 HI9T0RT AXD KELATIOKS OF [c BAF^n that the rishis were themselves the proper authors of ther^e ancient songs, which they addretised to the gods when they were solicitous to obtain any blessing ; or composed on other occasions. 1.: ijr4i[^ -iiftl Hm J ^^- V^f^ll "Tlie hymn has for its deity the particular god to whom the r Uhl, seeklnrj to obtain any particxdar object whi A he longa for, addresses his praises." For many ages the successive generations of these ancient rishis continued to make new contributions to the stock of hymns, while they carefully preserved those wliich had been handed down to them by their forefathers. It is nowise probable that the migrations which have pet)pled so large a part of the globe should have commenced at its southern extremity, and have been constantly directed from that point towards the north-west. 284,) allosioa appears to be made in the Veda (3.) to tiie distinction of complexion which existed between the Aryas and the aborigines. This peculiarity is thus noticed in the Ni- rukta, X. Abhyiite bh Uyansam artham tnanyante yathti, " aho darfatiiya, aho darianiya." Tat Paructkhep Oitg O ftio M : Paruehhepa rithih, " Some con- sider that greater force is added to a sentiment by repetition, as tn the ex- c c 4 392 THE ABIAXS IN INDIA : [cur. He, nevertheless, requests to be buried after the manner of the Kakshasw; Ham. The first, whom the Ramayana styles Vanaras or ino D-»j keys, though they differed from the Aryaa in race, lauguagev! 15, with his extracts from Mamidi Vencaya : '* ' Desyain, in utlier words Andhra or Telugu, is of two kinds: the language which originated in the country of Telingaua, and Anya-desyara, or the language of foreign coun- tries intermixed with it' " Previously to showing what part of the language originated in Trilingam, the native author quotes from the " Adharavana Vyacaranain," a description of the country to which this name applies."* Air. Alamidi Vencaya then pro- ceeds to the t^rnis introduced into Telugu from foreign countries.

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