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The obscurity which surrounds the mysteries of faith results from the weakness of the human intellect, which, like the eye that gazes on the sun, is blinded by the fulness of light. On the other hand reason is able not only to recognize wherein consists the special mysteriousness of a supernatural truth, but also to dispel to some extent the obscurity by means of natural analogies and to show the fittingness of the mystery by reasons of congruity (Council of Cologne, 1860).(b) Harmony of Natural and Supernatural Truth Since all truth is from God, there can be no real warfare between reason and revelation. This was done with great success by the Fathers and the Scholastic theologians. Thomas' argument ex convenientia for the Divine processions in the Trinity (Summa Theol., I, QQ. (See FAITH, REASON, REVELATION.) Copyright 2017 Catholic Online.Wir verwenden Cookies, um Inhalte zu personalisieren, Werbeanzeigen maßzuschneidern und zu messen sowie die Sicherheit unserer Nutzer zu erhöhen.Wenn du auf unsere Webseite klickst oder hier navigierst, stimmst du der Erfassung von Informationen durch Cookies auf und außerhalb von Facebook zu.Semi-Rationalism explains mysteries either as purely natural truths expressed in symbolic language (Schelling, Baader, Sabatier), or as soluble problems of philosophy (Günther, Frohschammer).The errors of Günther were condemned in a pontifical letter to the Archbishop of Cologne in 1857, and in another to the Bishop of Breslau in 1860 ( Denzinger, "Enchiridion", ed. 1655-1658); those of Frohschammer, in the Brief "Gravissimas Inter", 11 Dec., 1862.

In its strict sense a mystery is a supernatural truth, one that of its very nature lies above the finite intelligence.Rationalists further object that the revelation of mysteries would be useless, since it is the nature of reason to accept only the evident (Toland), and since the knowledge of the incomprehensible can have no influence on the moral life of mankind ( Kant ). The history of civilization bears witness to the beneficial influence that Christian faith has exerted on the general life of mankind (cf.To answer the first objection we have only to recall that there is a twofold evidence: the internal evidence of a thing in itself, and the external evidence of trustworthy authority. Gutberlet, "Apologetik," II, 2 ed., Münster, 1895, 23).(2) Relations of Natural and Supernatural Truth (a) Superiority of the Supernatural The mysteries contained in supernatural revelation are not simply disconnected truths lying beyond the realm of natural things, but a higher, heavenly world, a mystical cosmos whose parts are united in a living bond.( Scheeben, "Dogmatik", I, 25.) Even in those parts of this vast system that have been revealed to us there is a wonderful harmony.

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Rationalists object that mysteries are degrading to reason.

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